The birth of TEN-India marks the end of gender war

True Equity Network (TEN) India, the youth wing of All India Forgotten Women’s Association (AIFWA) was inaugurated on 1 Feb 2010 in Hyderabad, India.

On behalf of AIFWA, I welcomed the guests and reiterated the reasons for starting TEN-India, the principles on which TEN-India is based, and our “TEN Commandments” for promoting harmony between men and women.

I introduced Swetha and Jagadish, our two young volunteers who recently graduated from college, and have worked with me with amazing enthusiasm and energy to lay the foundation for TEN-India.

I then invited Swetha, on behalf of ALL the women in the world to present a peace offering, a “dove carrying an olive branch and the TEN logo”, to Jagadish, who received it on behalf of ALL the men in the world. This was our symbolic gesture to mark the END of the gender war started by the feminists many decades ago.

(See picture at https://sites.google.com/site/tenindiaclub/home/photos-launch-of-ten-india/IMG_0591.JPG?attredirects=0)

Swetha and Jagadish also inaugurated the TEN flyers. These flyers will be distributed across all colleges in Hyderabad until 8 March 2010, the International Women’s Day. Beginning Women’s Day we will spread our campaign to all parts of the country.

(See picture at https://sites.google.com/site/tenindiaclub/home/photos-launch-of-ten-india/IMG_0593.JPG?attredirects=0)

Swetha gave a wonderful inaugural speech which I am reproducing below:

When you ask anyone, especially women, as to what women’s empowerment means, the first thing that comes to their minds is financial independence and freedom.

In my recent conversation with a close friend, I happened to mention that I did not want to pursue a career and that I wanted to be a homemaker. She was quick to ask me as to why I wanted to continue studying instead of just getting married? She quipped that I did not belong to 21st century because I was planning to become another “vanTinTi kundElu”.

Really? Why are women today made to feel that slaving overtime for a corporate establishment is empowerment, but caring for one’s family and looking after our dear ones is slavery? I do understand that in certain families, both men and women have to work to make ends meet. But what of women like me, who have the luxury of making the choice to stay home?

Are all working women empowered and happy? Are all women who chose to stay home powerless and unhappy? Isn’t true empowerment all about the freedom to make one’s own choice?

Women from all walks of life are empowered when they are able to make their own choices in their life. But unfortunately, today our thoughts are more influenced by others and what they think about our choice?

The other sad reality of today is that women are feeling pressured to do ALL the things that men do for a living and a career in order to feel empowered.

Why is that? Are women in any way inferior to men?

Why do we always want to compare ourselves to men when we know that we are different from men, with different strengths and capabilities? Why are women feeling pressured to enter ALL fields which are supposedly “dominated” by men and then asking for preferential treatment and concessions?

Late Smt. Sarojini Naidu once said, “The demand for granting preferential treatment to women is an admission on her part of her inferiority”.

I think it is only fair that women are given opportunities to enter all fields. We do need the opportunity to prove our worth, but does that mean we need to be pampered? Today, when women are given so many opportunities why do we want preferential treatment or lowered standards of performance compared to men?

Isn’t empowerment all about self-actualization and the full realization of one’s potential?

TEN-India is a great initiative whose main objective is to free the minds of women from wrong notions of freedom, independence and empowerment.

The event received good media coverage, with a few local TV channels airing news clippings and 5 regional language newspapers carrying excellent news articles.

The following is the URL for the website of TEN-India, which contains our contact information and also contains a link to join our yahoogroup.

https://sites.google.com/site/tenindiaclub/

Please encourage youth to join TEN-India, a movement for true empowerment and gender harmony.

Regards

Uma Challa

President

All India Forgotten Women’s Association (AIFWA)

TEN-India, the youth wing of All India Forgotten Women’s Association (AIFWA) was inaugurated on 1 Feb 2010 in Hyderabad, India.

On behalf of AIFWA, I welcomed the guests and reiterated the reasons for starting TEN-India, the principles on which TEN-India is based, and our “TEN Commandments” for promoting harmony between men and women.

I introduced Swetha and Jagadish, our two young volunteers who recently graduated from college, and have worked with me with amazing enthusiasm and energy to lay the foundation for TEN-India.

I then invited Swetha, on behalf of ALL the women in the world to present a peace offering, a “dove carrying an olive branch and the TEN logo”, to Jagadish, who received it on behalf of ALL the men in the world. This was our symbolic gesture to mark the END of gender war started by feminists many decades ago.

https://sites.google.com/site/tenindiaclub/_/rsrc/1265025461247/home/photos-launch-of-ten-india/IMG_0591.JPG?height=300&width=400

Press Release – True Equity Network (TEN) – India

Sub: Launching True Equity Network (TEN) – India, the youth wing of All India Forgotten Women’s Association (AIFWA).

AIFWA is a not-for-profit organization campaigning against the misuse of protections and privileges granted to women.

AIFWA stands for true gender equality, and demands that civil and criminal laws be made equally applicable to men and women.

AIFWA is pleased to announce, to the media and the public, the launch of its youth wing, the True Equity Network (TEN) – India on Monday, 01.02.2010.

Why TEN – India?

Proponents of the women’s cause routinely attribute traits of low esteem, self pity, vagrancy, vulnerability and helplessness to women and girls.

Champions of the women’s cause have pushed, arm-twisted and bullied the Government into passing many anti-male, anti-family provisions and policies in the name of women’s rights and empowerment.

Women’s rights activists have convinced the society that in order to compensate for all the real or perceived disadvantages and sufferings endured by women in the past, present day women should be accorded special treatment in all areas of life, even if it is at the expense of the human rights and welfare of their male counterparts.

Thoughtless emphasis on pampering women has not only been hurting men and children, but it is also doing much harm to women themselves, and preventing them from appreciating all the joys of womanhood, motherhood, family life, and harmonious coexistence with men.

AIFWA endeavours to:

  • enable young women to discover the beauty of womanhood and the true meaning of empowerment.
  • inculcate self-esteem among young women and encourage them to appreciate true gender equality.
  • help young women understand “Equal Means Equal”.
  • urge young women to reject preferential treatment over men in all areas of life.
  • encourage young women to make use of their strengths and excel in their chosen fields of study or vocation.
  • promote among young women, a healthy attitude towards themselves as well as towards men.
  • promote balanced, self-respecting, hard working women as positive female role models.

TEN-India is based on the following principles:

  • Equal does not mean same; Men and women are different but are equally entitled to constitutional rights and human rights.
  • Equality of opportunity does not mean equality of outcome; Men and women must maintain their self-esteem and earn respect and reward by proving their true individual worth.
  • Equality under law is essential irrespective of gender; Men and women should be given equal protection from and equal punishment for any crime.
  • Equal rights beget equal responsibilities; Men and women must not only enjoy equal rights but they must also shoulder equal responsibilities.

We would like to promote gender harmony through following The “TEN” Commandments:

  1. Doing injustice to men is not equal to Doing justice to women.
  2. Oppressing men is not equal to Uplifting women.
  3. Harming men is not equal to Protecting women.
  4. Disempowering men is not equal to Empowering women.
  5. Denying opportunities to men is not equal to Providing opportunities for women.
  6. Penalizing men is not equal to Rewarding women.
  7. Degrading men is not equal to Honouring women.
  8. Undermining men’s lives is not equal to Valuing women’s lives.
  9. Neglecting men’s welfare is not equal to Promoting women’s welfare.
  10. Violating men’s rights is not equal to Upholding women’s rights.

On the occasion of the launch of TEN-India, we are inaugurating a flyer campaign which will continue until 8th March, International Women’s Day.

We will spread our message to as many young women as possible in Hyderabad, and encourage them to become members of TEN-India. We will expand our “movement for real empowerment” to the rest of India in the coming years.

*************************************

“To be a feminist is to acknowledge that one’s life has been regressed. The demand for granting preferential treatment to women is an admission on her part of her inferiority and there has been no need for such a thing in India as the women have always been by the side of men in Council and in the fields of battle…. We must have no mutual conflict in our homes or abroad. We must transcend differences. We must rise above nationalism, above religion, above sex.”

Sarojini Naidu

(at the Fourth session of All India Women’s Conference, Bombay, 1930)



TEN – India INVITATION

https://sites.google.com/site/tenindiaclub/ten-india-invitation

INVITATION

INAUGURAL FUNCTION AND PRESS CONFERENCE

LAUNCH OF

“TRUE EQUITY NETWORK (TEN) – INDIA”

On 01.02.2010 at 11:00 a.m.

Venue: Sundarayya Vignyana Kendram (Mini Hall), Baglingampally

“True Equity Network (TEN) – India” is the youth wing of

All India Forgotten Women’s Association (AIFWA).

Through TEN- India, AIFWA endeavours to:

  • enable young women to discover the beauty of womanhood and the true meaning of empowerment.
  • inculcate self-esteem among young women and encourage them to appreciate true gender equality.
  • help young women understand “Equal Means Equal”.
  • urge young women to reject preferential treatment over men in all areas of life.
  • encourage young women to make use of their own strengths and excel in their chosen fields of study or vocation.
  • promote among young women, a healthy attitude towards themselves as well as towards men.
  • promote balanced, self-respecting, hard working women as positive female role models.

Please join us and make our event a success!

TEN-India Invitation

TEN-India Invitation

True Equity Network – India (Being launched on 01.02.2010)

“To be a feminist is to acknowledge that one’s life has been regressed. The demand for granting preferential treatment to women is an admission on her part of her inferiority and there has been no need for such a thing in India as the women have always been by the side of men in Council and in the fields of battle…. We must have no mutual conflict in our homes or abroad. We must transcend differences. We must rise above nationalism, above religion, above sex.”

–       Sarojini Naidu

(at the Fourth session of All India Women’s Conference, Bombay, 1930)

  • Equal does not mean same; Men and women are different but are equally entitled to constitutional rights and human rights.
  • Equality of opportunity does not mean equality of outcome; Men and women must maintain their self-esteem and earn respect and reward by proving their true individual worth.
  • Equality under law is essential irrespective of gender; Men and women should be given equal protection from and equal punishment for any crime.
  • Equal rights beget equal responsibilities; Men and women must not only enjoy equal rights but they must also shoulder equal responsibilities.

The “TEN” Commandments:

  1. Doing injustice to men is not equal to Doing justice to women.
  2. Oppressing men is not equal to Uplifting women.
  3. Harming men is not equal to Protecting women.
  4. Disempowering men is not equal to Empowering women.
  5. Denying opportunities to men is not equal to Providing opportunities for women.
  6. Penalizing men is not equal to Rewarding women.
  7. Degrading men is not equal to Honouring women.
  8. Undermining men’s lives is not equal to Valuing women’s lives.
  9. Neglecting men’s welfare is not equal to Promoting women’s welfare.
  10. Violating men’s rights is not equal to Upholding women’s rights.

ON WOMEN’S DAY, 8 MARCH 2010

JOIN THE MOVEMENT FOR REAL EMPOWERMENT!

Join “TEN-India” if you believe in equity and justice irrespective of gender!

Join “TEN-India” to oppose gender war!

—————————————————————————————————————————–

TEN-India is the youth wing of All India Forgotten Women’s Association (AIFWA)

_______________________________________________________

Click on the image below for printable version:

Latest Amendments to the DP Act Encourage and Legalize Dowry

PRESS RELEASE

Sub: Latest Amendments to the Dowry Prohibition Act Encourage and Legalize Dowry

The Ministry of Women and Child Development is moving a cabinet note seeking amendment in the existing provisions of the Dowry Prohibition (DP) Act of 1961. The amendments are expected to be placed before the cabinet for its approval at the end of January 2010 and likely to be tabled in the Parliament in the coming budget session.

The amendments include:
1.    Mandatory requirement for couples to notify the list of gifts exchanged during their wedding ceremony.
2.    The list of gifts, in the form of a sworn affidavit, has to be notarized, signed by a protection officer or a dowry prohibition officer and kept by both the parties.
3.    Failing to keep a list of gifts can invite heavy penalty including a three-year term in jail for not only the bride and the groom but also their parents.
4.    The penalty for dowry givers is reduced from five years of imprisonment to one year.
5.    The Domestic Violence Act will be linked with the DP Act for quick relief.
6.    The definition of dowry is widened by changing the word “in connection with marriage” to “given before the marriage, at the time of marriage and at any time after the marriage.”
7.    In case of a woman’s death, all property obtained as dowry would need to be reverted back to the parents of the woman or her children.

Sworn affidavit with a list of all gifts:
The new rule requiring a sworn affidavit accompanied by a list of gifts raises a lot of questions:
•    What is the legal purpose of this list and who does it benefit?
•    Does this sworn affidavit also serve as a declaration that no dowry or gifts were demanded by the husband and in-laws?
•    In the absence of such a declaration, how are the husband and in-laws protected from false allegations of dowry demand and harassment?
•    Who will ensure that this new rule is implemented given that the existing rules of the DP Act regarding dowry, gifts and marriage expenditure have not been implemented in the last 50 years?
•    Who is responsible for making sure that everyone is aware of the consequences of disobeying the rule?
•    Does ignorance of law work as an excuse to avoid punishment?

The most important question of all is this –
•    Is the affidavit with a list of “gifts” not a way of legalizing dowry?

Expansion of the definition of dowry:
The term dowry has not been clearly defined in the DP Act, and the proposed amendments do not add any clarity to the definition either. Instead, they only raise more questions and apprehensions.
•    How does one distinguish between dowry and gift?
•    What is the extent/value of “gifts” one can give?
•    When does a gift become dowry?
–    Does it happen when the marriage breaks down?
–    Does it happen when any gift is not listed in the affidavit?
–    Does it happen when the worth of the gift exceeds a certain monetary value?
–    Or is it at the discretion of the married woman and her family?
•    When the present definition of dowry itself is so unclear, what is the use of expanding the definition to items given before, during and at any time after marriage?
•    Should the parties file an affidavit at every instance gifts are exchanged at any time prior to, during and after marriage?

Property inherited, earnings and savings spent during or after marriage:
There is much talk about women being economically empowered and deserving equal rights to parental property. Given that it has become common practice for women to calculate and claim every penny or piece of wealth brought along or spent during the course of the marriage as “dowry”, the following questions arise:
•    If property is inherited or purchased by a woman before marriage is it considered dowry?
•    When an earning woman contributes towards wedding expenditure or gifts or towards the benefit of the matrimonial family after marriage, is it considered dowry?
If all the above are dowry, then
•    Are women expected to spend everything they have and then marry?
•    Are women expected to NOT contribute anything for the running of the matrimonial family?

Reduced punishment for dowry givers:
Since the introduction of DP Act in 1961, not a single person who admitted to giving dowry has been punished. Scores of persons alleged of taking or abetting the taking of dowry have been immediately arrested and tried for 5-10 years before being declared innocent.
•    Is it not a mockery of the law to reduce punishment for givers, when no dowry giver has ever been punished?
•    Does it not mean the Government is encouraging the giving of dowry?
•    How can one take dowry if nobody gives dowry?
•    Can anyone be threatened or coerced to give dowry AND marry against their will?

It is a well-known fact that most parents want to marry their daughters off to economically successful men and most women also want to marry a man who is better than them in everything. To achieve this end they indulge in lavish marriages, dowry and extravagant gifts, and when convenient, assume victimhood and accuse the husband and in-laws of “demanding” dowry.

In thousands of cases, young men and their families who take pride in opposing dowry or expensive weddings, eventually end up being booked under the anti-dowry laws when marital disputes crop up, and the bride and her family misuse the law to take revenge or extort money.

Shouldn’t the punishment for giving dowry be increased rather than reduced if the practice of dowry should be eradicated and misuse of the law prevented?

Dowry death and reverting back property, dowry and presents:
Feminists would have you believe that every unnatural or untimely death of a married Indian woman is dowry death. Not only that, the feminist hyperbole on “bride killing” and “dowry harassment” makes it look like Indian men have an uncanny propensity to commit violence on their wives for money, while men in other countries commit domestic violence for other reasons.

In reality, it is the number of registered suicides of married women which are passed off as statistics of dowry death, and even these numbers are almost always exaggerated. It has become a custom to claim that all the women have been “driven to suicide” due to dowry harassment.

It is important to note that women think about the past, present, and future earnings and savings (actual and potential) of a man before they marry. Wives routinely abuse husbands for money. More than 56,000 married Indian men end their lives every year, and a majority of them because of economic abuse. According to statistics obtained from the National Crime Records Bureau, every year, twice as many married men, compared to women, commit suicides and the deaths of these men are written off as “suicides due to financial or family problems”.

When a husband is killed due to economic abuse by his wife, the “hapless” surviving wife is legally entitled to claim his property and wealth, whereas, if a wife dies, no matter what the circumstances may be, the husband is not only accused of dowry death and punished through media slander and long-drawn court trials, but he has to also return all the wealth or property of the wife to her children or her parents.

Linking the Domestic Violence Act with DP Act for quick relief:
While logic would suggest that a woman complaining of domestic abuse should be protected by removing her from the offender(s) and the offender(s) should be punished, the Domestic Violence (DV) Act provides relief to the complainant wife in the form of monetary compensation and residence rights in home of the alleged “offender(s)”.
•    Does this not amount to encouraging women to get abused and beaten for money and residence rights?
•    Does it not tempt women to make false allegations of abuse to claim monetary and residential benefits?
•    Put another way, does it not seem to encourage husbands to commit domestic abuse and pay up to be let off the hook – in essence, the richer you are the more the unsaid “post-paid abusing privileges”?

In addition to the above, there are several other flaws with the DV Act and it is with such an ill-conceived law that another meaningless law, the DP Act, is proposed to be linked!

Government controlling giving presents:
Giving gifts is common practice at birthdays, anniversaries, farewell parties and many other occasions, and a wedding is just one of them. The Government has no right to infringe upon the rights of individuals to give presents or gifts. It cannot dictate what, when, why and to whom gifts can or cannot be given.

Having said that, for reasons only known to the lawmakers, the DP Act was introduced 50 years ago restricting the giving and taking of “dowry/presents/gifts”. Nevertheless, politicians, lawmakers, feminists, lawyers, judges, police, IAS officers and almost everyone who claim a moral high ground over common people, exchange dowry and expensive gifts and have lavish weddings.

How can such hypocrites be allowed to legislate and enforce laws like the DP Act over the common citizens of India?

The Government and women’s rights activists do not care about eradicating dowry:
The original DP Act of 1961 itself legalizes the illegal – After declaring that giving or taking of dowry is illegal, the Act adds ridiculous riders on the “return of dowry”. Through the new amendment, the Government seems to be inclined to further facilitate the so-called “evil practice”.

Madhu Kishwar, a renowned women’s rights activist, took an oath herself and invited all women’s rights activists to boycott all weddings which involve dowry or extravagant expenditure. How many weddings have any of you or anyone you know boycotted because dowry or too much expenditure was involved?

Madhu Kishwar was right when she said “feminism in India lacks integrity”. Feminists claim that 8,000 dowry deaths take place every year. They have spread the message that Indian families burn their brides for dowry as a routine practice, and it is the single most important problem that deserves International attention and funding. A fact unknown to many is that 78,000 pregnancy related deaths of women occur every year due to poverty and inability to afford proper health facilities. Are the poor women dying in the streets not a problem big enough to worry about compared to creating false statistics of dowry deaths and creating paranoia?

If the existing DP Act of 1961 is strictly implemented and if all dowry givers and those indulging in extravagant marriages are punished, the so called “dowry problem” will vanish in no time. However, this will never happen due to the many disincentives it would create in the global “Domestic Violence Industry”, the most important one being that the flow of International funding for “eliminating dowry” will cease. Not only that, the 50,000 crore market of “big fat weddings” will come to an abrupt end and hurt corporate entities and businesses, which in turn will affect politicians who control and are controlled by them. Lawyers, judges, police and anyone who thrive on the DV Industry will suffer.

The present system of ineffective anti-dowry laws works well for the Government and all the players in the “DV Industry” as it serves to project women as perpetual victims and men as habitual aggressors and to make more and more anti-male, anti-family laws and policies to woo the women vote bank.

The question before the media and all citizens is “When are WE going to realize we are being fooled, and say NO to laws like the DP Act, which have so many inherent flaws that their honest implementation will never be possible?”

In the event that the proposed amendments to the DP Act are passed, AIFWA, SIFF and APMPA would like to issue a word of caution to all men intending to get married and urge them to insist on prenuptial agreements to protect themselves from false cases when a marriage turns sour or breaks down.

PRESS RELEASESub: Latest Amendments to the Dowry Prohibition Act Encourage and Legalize DowryThe Ministry of Women and Child Development is moving a cabinet note seeking amendment in the existing provisions of the Dowry Prohibition (DP) Act of 1961. The amendments are expected to be placed before the cabinet for its approval at the end of January 2010 and likely to be tabled in the Parliament in the coming budget session.

The amendments include:
1.    Mandatory requirement for couples to notify the list of gifts exchanged during their wedding ceremony.
2.    The list of gifts, in the form of a sworn affidavit, has to be notarized, signed by a protection officer or a dowry prohibition officer and kept by both the parties.
3.    Failing to keep a list of gifts can invite heavy penalty including a three-year term in jail for not only the bride and the groom but also their parents.
4.    The penalty for dowry givers is reduced from five years of imprisonment to one year.
5.    The Domestic Violence Act will be linked with the DP Act for quick relief.
6.    The definition of dowry is widened by changing the word “in connection with marriage” to “given before the marriage, at the time of marriage and at any time after the marriage.”
7.    In case of a woman’s death, all property obtained as dowry would need to be reverted back to the parents of the woman or her children.

Sworn affidavit with a list of all gifts:
The new rule requiring a sworn affidavit accompanied by a list of gifts raises a lot of questions:
•    What is the legal purpose of this list and who does it benefit?
•    Does this sworn affidavit also serve as a declaration that no dowry or gifts were demanded by the husband and in-laws?
•    In the absence of such a declaration, how are the husband and in-laws protected from false allegations of dowry demand and harassment?
•    Who will ensure that this new rule is implemented given that the existing rules of the DP Act regarding dowry, gifts and marriage expenditure have not been implemented in the last 50 years?
•    Who is responsible for making sure that everyone is aware of the consequences of disobeying the rule?
•    Does ignorance of law work as an excuse to avoid punishment?

The most important question of all is this –
•    Is the affidavit with a list of “gifts” not a way of legalizing dowry?

Expansion of the definition of dowry:
The term dowry has not been clearly defined in the DP Act, and the proposed amendments do not add any clarity to the definition either. Instead, they only raise more questions and apprehensions.
•    How does one distinguish between dowry and gift?
•    What is the extent/value of “gifts” one can give?
•    When does a gift become dowry?
–    Does it happen when the marriage breaks down?
–    Does it happen when any gift is not listed in the affidavit?
–    Does it happen when the worth of the gift exceeds a certain monetary value?
–    Or is it at the discretion of the married woman and her family?
•    When the present definition of dowry itself is so unclear, what is the use of expanding the definition to items given before, during and at any time after marriage?
•    Should the parties file an affidavit at every instance gifts are exchanged at any time prior to, during and after marriage?

Property inherited, earnings and savings spent during or after marriage:
There is much talk about women being economically empowered and deserving equal rights to parental property. Given that it has become common practice for women to calculate and claim every penny or piece of wealth brought along or spent during the course of the marriage as “dowry”, the following questions arise:
•    If property is inherited or purchased by a woman before marriage is it considered dowry?
•    When an earning woman contributes towards wedding expenditure or gifts or towards the benefit of the matrimonial family after marriage, is it considered dowry?
If all the above are dowry, then
•    Are women expected to spend everything they have and then marry?
•    Are women expected to NOT contribute anything for the running of the matrimonial family?

Reduced punishment for dowry givers:
Since the introduction of DP Act in 1961, not a single person who admitted to giving dowry has been punished. Scores of persons alleged of taking or abetting the taking of dowry have been immediately arrested and tried for 5-10 years before being declared innocent.
•    Is it not a mockery of the law to reduce punishment for givers, when no dowry giver has ever been punished?
•    Does it not mean the Government is encouraging the giving of dowry?
•    How can one take dowry if nobody gives dowry?
•    Can anyone be threatened or coerced to give dowry AND marry against their will?

It is a well-known fact that most parents want to marry their daughters off to economically successful men and most women also want to marry a man who is better than them in everything. To achieve this end they indulge in lavish marriages, dowry and extravagant gifts, and when convenient, assume victimhood and accuse the husband and in-laws of “demanding” dowry.

In thousands of cases, young men and their families who take pride in opposing dowry or expensive weddings, eventually end up being booked under the anti-dowry laws when marital disputes crop up, and the bride and her family misuse the law to take revenge or extort money.

Shouldn’t the punishment for giving dowry be increased rather than reduced if the practice of dowry should be eradicated and misuse of the law prevented?

Dowry death and reverting back property, dowry and presents:
Feminists would have you believe that every unnatural or untimely death of a married Indian woman is dowry death. Not only that, the feminist hyperbole on “bride killing” and “dowry harassment” makes it look like Indian men have an uncanny propensity to commit violence on their wives for money, while men in other countries commit domestic violence for other reasons.
In reality, it is the number of registered suicides of married women which are passed off as statistics of dowry death, and even these numbers are almost always exaggerated. It has become a custom to claim that all the women have been “driven to suicide” due to dowry harassment.

It is important to note that women think about the past, present, and future earnings and savings (actual and potential) of a man before they marry. Wives routinely abuse husbands for money. More than 56,000 married Indian men end their lives every year, and a majority of them because of economic abuse. According to statistics obtained from the National Crime Records Bureau, every year, twice as many married men, compared to women, commit suicides and the deaths of these men are written off as “suicides due to financial or family problems”.

When a husband is killed due to economic abuse by his wife, the “hapless” surviving wife is legally entitled to claim his property and wealth, whereas, if a wife dies, no matter what the circumstances may be, the husband is not only accused of dowry death and punished through media slander and long-drawn court trials, but he has to also return all the wealth or property of the wife to her children or her parents.

Linking the Domestic Violence Act with DP Act for quick relief:
While logic would suggest that a woman complaining of domestic abuse should be protected by removing her from the offender(s) and the offender(s) should be punished, the Domestic Violence (DV) Act provides relief to the complainant wife in the form of monetary compensation and residence rights in home of the alleged “offender(s)”.
•    Does this not amount to encouraging women to get abused and beaten for money and residence rights?
•    Does it not tempt women to make false allegations of abuse to claim monetary and residential benefits?
•    Put another way, does it not seem to encourage husbands to commit domestic abuse and pay up to be let off the hook – in essence, the richer you are the more the unsaid “post-paid abusing privileges”?

In addition to the above, there are several other flaws with the DV Act and it is with such an ill-conceived law that another meaningless law, the DP Act, is proposed to be linked!

Government controlling giving presents:
Giving gifts is common practice at birthdays, anniversaries, farewell parties and many other occasions, and a wedding is just one of them. The Government has no right to infringe upon the rights of individuals to give presents or gifts. It cannot dictate what, when, why and to whom gifts can or cannot be given.

Having said that, for reasons only known to the lawmakers, the DP Act was introduced 50 years ago restricting the giving and taking of “dowry/presents/gifts”. Nevertheless, politicians, lawmakers, feminists, lawyers, judges, police, IAS officers and almost everyone who claim a moral high ground over common people, exchange dowry and expensive gifts and have lavish weddings.

How can such hypocrites be allowed to legislate and enforce laws like the DP Act over the common citizens of India?

The Government and women’s rights activists do not care about eradicating dowry:
The original DP Act of 1961 itself legalizes the illegal – After declaring that giving or taking of dowry is illegal, the Act adds ridiculous riders on the “return of dowry”. Through the new amendment, the Government seems to be inclined to further facilitate the so-called “evil practice”.

Madhu Kishwar, a renowned women’s rights activist, took an oath herself and invited all women’s rights activists to boycott all weddings which involve dowry or extravagant expenditure. How many weddings have any of you or anyone you know boycotted because dowry or too much expenditure was involved?

Madhu Kishwar was right when she said “feminism in India lacks integrity”. Feminists claim that 8,000 dowry deaths take place every year. They have spread the message that Indian families burn their brides for dowry as a routine practice, and it is the single most important problem that deserves International attention and funding. A fact unknown to many is that 78,000 pregnancy related deaths of women occur every year due to poverty and inability to afford proper health facilities. Are the poor women dying in the streets not a problem big enough to worry about compared to creating false statistics of dowry deaths and creating paranoia?

If the existing DP Act of 1961 is strictly implemented and if all dowry givers and those indulging in extravagant marriages are punished, the so called “dowry problem” will vanish in no time. However, this will never happen due to the many disincentives it would create in the global “Domestic Violence Industry”, the most important one being that the flow of International funding for “eliminating dowry” will cease. Not only that, the 50,000 crore market of “big fat weddings” will come to an abrupt end and hurt corporate entities and businesses, which in turn will affect politicians who control and are controlled by them. Lawyers, judges, police and anyone who thrive on the DV Industry will suffer.

The present system of ineffective anti-dowry laws works well for the Government and all the players in the “DV Industry” as it serves to project women as perpetual victims and men as habitual aggressors and to make more and more anti-male, anti-family laws and policies to woo the women vote bank.

The question before the media and all citizens is “When are WE going to realize we are being fooled, and say NO to laws like the DP Act, which have so many inherent flaws that their honest implementation will never be possible?”

In the event that the proposed amendments to the DP Act are passed, AIFWA, SIFF and APMPA would like to issue a word of caution to all men intending to get married and urge them to insist on prenuptial agreements to protect themselves from false cases when a marriage turns sour or breaks down.

Men Are Human Too

Today, 10 December 2009, marks the conclusion of the “16 Days of Activism Against Global Feminist Terrorism” by All India Men’s Welfare Association (AIMWA) and All India Forgotten Women’s Association (AIFWA).

Today, UN and all countries around the world are also observing Human Rights Day, with “non-discrimination” as this year’s theme.

Commenting on this year’s theme Mr. Ban Ki-moon said, “Discrimination targets individuals and groups that are vulnerable to attack: the disabled, women and girls, the poor, migrants, minorities, and all those who are perceived as different.”

Most people will not miss seeing the word “men” in the list of “vulnerable groups” mentioned above. I am sure majority of men, including the UN Secretary General himself, do not know that they belong in the list.

This is not surprising, as Mr. Ban Ki-moon himself said, “It is often those who most need their human rights protected, who also need to be informed that the Declaration exists — and that it exists for them.”

During our 16 Days of Activism Against Global Feminist Terrorism, we highlighted the serious human rights abuses that men are subjected to in the name of women’s rights and the collateral damages suffered by women, children and families.

While the Universal Declaration of Human Rights claims to be “a reaffirmation of the faith of the peoples of the UN in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women”, it is amply clear that in most parts of the world, men are not treated with the dignity and respect that human beings deserve.

On the contrary, social and legal discrimination against men and violation of their human rights are now projected as praiseworthy goals for all present nations and future generations.

The Universal Declaration of Human Rights states:

  • Everyone has the right to life, liberty and security of person.
  • No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
  • Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
  • No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

In blatant violation of all the above rights, thousands of husbands and their families are arbitrarily arrested every year, without evidence or investigation, under IPC Sections 498A, 304B, Dowry Prohibition Act, and related laws which presume that the accused are “guilty until proved innocent”.

India’s National Human Rights Commission (NHRC) has noted the misuse of dowry laws, arrest of innocent individuals and the resultant overcrowding of prisons. NHRC has urged the judiciary and law enforcement agencies to take measures against these abuses.

Nevertheless, police routinely enter people’s homes at ungodly hours, take accused individuals into custody, and incarcerate them without bail for variable lengths of time, ranging from a couple of days to several months. Innocent citizens are illegally detained, humiliated, subjected to mental and physical torture, blackmail and extortion, driving many to commit suicide. The honor and reputation of these accused individuals is attacked through media trial and unrestrained slander by feminists every day.

The Universal Declaration of Human rights states:

  • Men and women are entitled to equal rights as to marriage, during marriage and at its dissolution.
  • All are equal before the law, and are entitled without any discrimination to equal protection of the law.

Family and marriage related laws in India exhibit nothing but discrimination against men and fathers. Men are blatantly denied social and legal protection from domestic abuse. Men suffering domestic abuse are compelled to endure several years of legal harassment and are often denied divorce citing “lack of strong grounds”.

Men also endure false allegations of abuse made by wives seeking divorce, and end up with a divorce they never wanted. Fathers are ruthlessly denied contact with their children, and forced to pay exorbitant sums of money as alimony and child support.

The Universal Declaration of Human rights states:

  • Everyone has the right to own property alone as well as in association with others.
  • No one shall be arbitrarily deprived of his property.

The Indian Domestic Violence Act empowers a wife to violate marital norms with impunity and claim residence and maintenance from the husband. Many men and their families are thrown out of or deprived freedom of movement in their own homes, upon baseless allegations of abuse made by unscrupulous wives.

Mr. Ban ki-moon asserts, “It is our duty to ensure that these (human) rights are a living reality — that they are known, understood and enjoyed by everyone, everywhere.”

It is ironical that the United Nations and its affiliate organizations sponsor these human rights violations and legal terrorism through feminist initiatives claiming to uplift and empower women.

On the occasion of Human Rights Day 2009, AIMWA and AIFWA urge you to raise your voice against global feminist terrorism, which is responsible for large scale human rights abuses against men and their kin.

We demand that the UN declares “Men are human too” as the theme for Human Rights Day 2010.


Other articles featured during the 16 Days of Activism:

Day 1: 16 Days of Activism Against Global Feminist Terrorism November 25 – December 10

http://aimwa.in/16-days-of-activism-against-global-feminist-terrorism-november-25-december-10

Day 2: Fact sheet on domestic violence against men in India

http://aimwa.in/fact-sheet-on-domestic-violence-against-men-in-india

Day 3: Beware boys! The female Taliban is coming for you!

http://aimwa.in/beware-boys-the-female-taliban-is-coming-for-you

Day 4: One in three victims of family violence is male

http://aimwa.in/one-in-three-victims-of-family-violence-is-male

Day 5: Rape Law: YES can mean NO

http://aimwa.in/rape-law-yes-can-mean-no

Day 6: Misuse of Sec. 498A of IPC and Dowry Prohibition Act

http://aimwa.in/misuse-of-sec-498a-of-ipc-and-dowry-prohibition-act

Day 7: Compromising National Security to Address Feminist Insecurity?

http://aimwa.in/compromising-national-security-to-address-feminist-insecurity

Day 8: The Myth of Women’s Oppression

http://aimwa.in/the-myth-of-women%e2%80%99s-oppression

Day 9: Domestic Violence – The Industry of Lies

http://aimwa.in/domestic-violence-%e2%80%93-the-industry-of-lies

Day 10: The Paradox of Declining Female Happiness

http://aimwa.in/the-paradox-of-declining-female-happiness

Day 11: Watch Out for Paternity Fraud!

http://aimwa.in/watch-out-for-paternity-fraud

Day 12: Feminists: So Say One, So Say Them All

http://aimwa.in/feminists-so-say-one-so-say-them-all

Day 13: Dowry death and bride burning: A look beyond the smoke screen

http://aimwa.in/dowry-death-and-bride-burning-a-look-beyond-the-smoke-screen

Day 14: “Committed to the cause of women” – The Trojan Horse of Indian Feminism

http://aimwa.in/committed-to-the-cause-of-women-the-trojan-horse-of-indian-feminism

Day 15: Fatherless Society – The Feminist Utopia

http://aimwa.in/fatherless-society-%e2%80%93-the-feminist-utopia